Straight Ahead

Thoughts of a conservative, Southern Presbyterian minister who also happens to be totally blind, with comments about theology--and everything else, too, from sports and the South to politics and favorite food. Anyone can comment.

Friday, September 01, 2006

James 1:17-27; August 28-September 3, Year B:

Straight AheadThe letter of James might be considered a kind of wisdom literature for the New Testament. We are reminded first of all in this passage that God is the giver of every good and perfect gift, and that with God, there is no variableness or change. Since everything ultimately comes from God, it is good to remember that good can come even from those things we might consider as tragic. God's purposes are at work in all the affairs of men. This fact is a great comfort to the Christian. God's purposes will not change. We don't have to worry about anyone persuading God to do otherwise than His plan allows. His will shall prevail. He has called us forth by the word of truth, through the power of the Holy Spirit to be a "firstfruits" among His creatures. We who believe in Christ are His special creatures. In light of this, James tells us how we are to act, especially in the presence of God. We are to be quick to hear, but slow to speak and slow to get angry. We are to put away filthiness and rancor and wickedness and receive with meekness the implanted word. This brings up an interesting question. How do we respond to the Word of God as it is preached or read? Do we respond? Do we take it into account as we make our plans and consider our decisions and actions, or do we just walk away with the thought that this was all very interesting, and maybe we ought to do something about it some time? Do we deceive ourselves, like the person who looks in the mirror and leaves without making any changes in what he sees? Do we forget what we are like, or do we let the word of God change us in some significant ways? The closing verses of this chapter and indeed most of the letter of James gives us specific examples in how we are to apply the word of God in our lives. The letter of James does not negate the concept of justification by faith. (It's too bad that Martin Luther had such an aversion to this portion of Scripture, for he misunderstood its intent.) The letter of James does, however, challenge us to put our faith into action. If we really believe the word of God, we show it by the way we live.

Thursday, August 31, 2006

Inside Sports for Thursday, August 31, 2006:

And as John Ward, the former UT play-by-play man would say, "It's football time in Tennessee!"  And so tonight, we'll watch South Carolina and Mississippi State kick off the football season in the SEC.  It'll be interesting to see how far both of those programs have come since last year.  And Saturday, Vanderbilt begins life without Jay Cutler--in An  Arbor, of all places!  But then, a week later, the NFL starts, and it'll be great to see how far Cutler can go with Denver this year as a back-up.  Even though I'm a 'Bama and Vandy fan, I hope Tennessee does well this year.  Football in the South is even more electric when Tennessee is doing well.  Last year's losing season for them was really strange, in a way.  
 
Yeah, we always get really jacked up for football season.  They've already been playing high school football for two Friday nights in Middle Tennessee, with schools getting back in session earlier and earlier each year.  They'll start here in southwest Alabama this weekend.  And of course, they're still playing baseball, too.  The Braves will probably miss the play-offs this year for the first time since 1990.  (Of course, in 1994, because of that players strike, everybody missed the play-offs, because there weren't any.)  And we hear that little Presbyterian College in Clinton South Carolina is going to Division I-AA in football for 2007!  Now, why in the world would they do that?  They're competing at a championship level in Division II.  They'll never be able to compete for championships in Division I-AA with the likes of Furman and Georgia Southern and Maine and Montana!  Seems like a very strange move to me!
 
But back to the "big boys" of Division I-A.  This is the first year of the twelve-game schedule across the board.  Not sure if that's a good idea for the schools; but as a football fan, I love it.  Bring it on!  I hope to  be sitting there in front of the TV tonight with something cold,  watching one great coach and one potentially great coach go at it!  "Are you ready for some football?"  And that's a look inside sports for Thursday, August 31, 2006!  
 
Straight ahead!    

Wednesday, August 30, 2006

"Creative Non-Involvement?"

I have recently read some accounts of how W. A. Criswell, a Texas businessman, and a young seminarian--who later became a well-known president of the Southern Baptist Convention--came up with a plan a generation ago to move the Southern Baptist Convention away from liberalism.  The Associate Reformed Presbyterian Church also seemed to be falling into liberal hands at one time, but was brought back to orthodoxy.
 
I'm also thinking of an article I saw many years ago in the publication of the Covenant Fellowship of Presbyterians back in the days of the PCUS.  Someone was complaining about how the denomination had been "stolen" by liberals.  The author of the article said, in effect, "No, it wasn't stolen; you gave it away."
 
I was thinking of all these things as I reflected upon the recent conference of the Presbyterian Global Fellowship in Atlanta, the adoption of Recommendation Five of the "Pup" Report at the PC(USA) General Assembly which seems to provide more leeway concerning the ordination of gays and lesbians, the varying reactions of churches and presbyteries, and the future prospects for orthodox theology in our denomination.  I am truly thankful for the tireless efforts of our renewal groups and reform-minded organizations in the PC(USA.)  Conservatives are, by their very nature, often less activist than their liberal counterparts.  We seem to shy away from controversy and get weary of "the fight," whatever the fight is!  We  desire to  keep the peace, either by simply quitting the battle or withdrawing from the association entirely.  So we have people and congregations leaving the PC(USA) and others who simply sit on the sidelines.
 
 
I can respect the principles of those who feel they must leave the PC(USA), especially in light of recent developments.  (For ten years, I took the same course, and went into the EPC.)  Many legitimate and well-grounded theological arguments can be advanced to support such a position.  This is not, however, the course I intend to pursue.
 
What I cannot respect is the concerned Presbyterian church member or pastor who simply retires from the battle to sit on the sidelines and do nothing.  I think of the story of two men talking to each other.  One was trying to convince the other to volunteer for a worthy community project, but the second man wouldn't hear of it.  Finally after hearing all of his excuses, the first man said, "And besides, you don't like chocolate cake!"  "What's that got to do with it?" the second man asked.  "Not a thing in the world," said his antagonist, "but since you're not going to participate in the project anyway, one excuse is just as good as another."
 
That's the way I feel about those who continually complain about the situation in the PC(USA), but resolutely sit on the sidelines and do nothing about it.  They have lots of excuses--most of which are totally irrelevant!  I call it "creative non-involvement," because they continually try to come up with new and creative reasons for doing nothing!
 
I believe the Presbyterian Global Fellowship provides one creative, dynamic, and exciting avenue for doing *something to try to get the missions ministry of our denomination back on track.   It isn't the whole answer, of course, and I don't think it even purports to be the whole answer; but it's a start. It is a beginning toward making us "externally focused," as they liked to say in Atlanta.
 
We still have to address the problems of the theological direction of our colleges and seminaries, the lack of enforcement of proper church discipline and ordination standards, the election of a new stated clerk when the current term comes to an end, the method of choosing commissioners to General Assembly and synods from the various presbyteries, and the left-wing social and political bias of denominational pronouncements.  These are massive problems; but they'll never be solved, or even addressed, by "creative non-involvement."  
 
Evangelicals and conservatives must be willing to speak out, using every resource available--including avenues such as this blog.  We have to support each other and give up some of our stubborn independence.  We have to let it be known that we are willing to serve on presbytery committees, help in various kinds of presbytery and other denominational service projects, show up at informational meetings, be active in our local churches.  We have to get our hands dirty and be consistent participants in the machinery of church affairs.
 
We have to stop thinking about merely being involved in a defensive holding action that moves from one issue to another.  We have to have a vision of the kind of church we believe God wants, and move toward accomplishing that vision.  I believe that congregations need a Long-Range Planning Committee.  I also believe we need a long-range vision for our PC(USA), and I don't believe the formation of that vision should be left totally to the "professionals" and bureaucrats in Louisville.  We need to be constructively involved, prayerfully discerning, positively energized, and optimistic about the hope before us in the presence of a sovereign God.