1 Corinthians 12:12-31, January 21-27; Year C:

Straight AheadThe major points of this passage are not difficult to discover. The church in Corinth was torn by jealousy, spiritual pride, greed, and a host of other sinful behaviors and infractions. Paul is laying down here principles for church life. First, he is saying that there should be no social or economic distinctions in the church. It is the same Holy Spirit who baptizes all believers. Consequently, whether bond or free, rich or poor, Jew or Gentile, all are alike in being a part of the household of faith. This was a major departure from cultural norms of that day--not only among Jews, but in the world at large. Second, every Christian has been given some spiritual gift; and all gifts are to be valued. The entire body suffers if one part is lacking. Every Christian has a role to play if the whole church is to fulfill its ministry. The list of spiritual gifts given here is not exhaustive, but suggestive. It is also significant to consider how this applies to those skills and abilities that may not be considered spiritual gifts, but which definitely are significant in the life of a church. Even the seemingly mundane and practical abilities and talents that we bring to our Christian experience are to be available for the good of the whole. And since it is the same Holy Spirit in-dwelling all Christians, no Christian can take pride in having reached some esoteric height of enlightenment that cannot be attained by the body at large. All Christians have access to the same Spirit, the same guidance, the same illumination of God's truth. None of this is to be construed, however, as to diminish the honor and respect that Christians are to exhibit toward those who have spiritual oversight. This principle is made abundantly clear in many New Testament passages. Of course, those with spiritual authority are also charged with the responsibility of being faithful servants. These are the major principles expressed in this passage. They challenge us to ask serious questions about our own churches. Do we raise artificial barriers of race and class that hinder true Christian fellowship? Do we value some skills and spiritual gifts in the church to the point that those with other skills or spiritual gifts feel inferior or less valued? What can we do in our individual congregations and denominational assemblies to make sure that all Christians know they are valued, cherished, and truly loved by the body of Christ?